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Duty, or Necessity, orAffection for her children, or (tell it not in Gath) Affection foranother. Tristan andIsolde, Lancelot and Guinevere, Fleur and Blanchefleurthese were theadmired and mythical lovers of whom the poets sang and dreamed. It is somewhat remarkable that, so far as I have observed, none of theseauthors refer to the possibility of any heightening of the sexual appetiteat the monthly crisis which they believe to exist in men.

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Werewolves, vampires, elves, dwarves, trolls, pretty much anything that wasn’t human but had a human body.

A number of instances have been recorded of death resulting from tickling, and there is no reason to doubt the truth of the statement that Simon de Montfort, during the persecution of the Albigenses, put some of them to death by tickling the soles of their feet with a feather.

Basing his description on the Revelation of St. John theDivine, he draws her picture as follows: “Brilliant and white anddazzling are the garments of the Virgin.

1, and she very naturally would have nothing more to do with me.

From the doctrines of the Trinity, Incarnation, and Eucharist, I have drawn conclusions which would fill the minds of the average pietist with holy horror; nevertheless I believe that (granting the premises) these conclusions are both logically and theologically defensible.

This correspondence plainly reveals the tragedy of thelacerated man of the Middle Ages, as compared to the never-varyingwoman, emerging perfect from the hands of nature.

It sounded as if April had set all sorts of new records.

five or six warriors threw from a comparatively short distance severalspears at him the offender.