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Inverted women, who mayretain their feminine emotionality combined with some degree of infantileimpulsiveness and masculine energy, present a favorable soil for the seedsof passional crime, under those conditions of jealousy and allied emotionswhich must so often enter into the invert’s life. The Ainu are the hairiest ofraces, and there is nothing which they consider so beautiful as hair. By its perseverance in remaining purely sexual Greek statuary has placed itself forever above all discussion. The kernel of matured and spiritualised Christianity, which reached itsapex in the German mystics, lies in the soul of man, eager to shedeverything which is subjective and accidental, and become spirit,profound, divine reality. Perhaps the pleasure intermixed with love’s pangs arises from the thoughtthat the other is the cause of our suffering.
Woe to the man who isguilty of it.
I could get as much pleasure by imagining myself the angel and inflicting the pain, under the conditions mentioned; but my sister did not like this so much, as she then had no companion in subjection.
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He took several hundred frogs (Rana temporaria), nearly allin the act of coitus, and in the first place repeated Goltz’s experiments.
Jerome, with more scholarlyinstinct, rightly presents the remark as a quotation: Scribit Herodotusquod mulier cum veste deponat et verecundiam. This statement cannot be said to clear up the matter entirely; but it is fairly evident that, when a woman says that she finds pleasure in the pain inflicted by a lover, she means that under the special circumstances she finds pleasure in treatment which would at other times be felt as pain, or else that the slight real pain experienced is so quickly followed by overwhelming pleasure that in memory the pain itself seems to have been pleasure and may even be regarded as the symbol of pleasure. As I felt her juice coming onto my leg, I just went for her snatch. The Hipsbear Emerald Flores Very informative post! 244 Sante de Sanctis, I sogni e il sonno nell’isterismo e nellaepilessia, Rome, 1896, p. 101.
How do you heal a broken heart? (A very intellectual woman onceremarked to me that the book seemed to her a sort of religiousaphrodisiac.) Obici and Marchesini carried on their investigation chiefly among thepupils of Normal schools, the age of the girls being between 12 and 19 or20.